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Malthus: 'An Essay on the Principle of Population' (Cambridge Texts in the History of Political Thought), by T. R. Malthus
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This book provides a student audience with the best scholarly edition of Malthus' Essay on Population. Written in 1798 as a polite attack on post-French revolutionary speculations on the theme of social and human perfectibility, it remains one of the most powerful statements of the limits to human hopes set by the tension between population growth and natural resources. Based on the authoritative variorum edition of the versions of the Essay published between 1803 and 1826, and complete with full introduction and bibliographic apparatus, this new edition is intended to show how Malthusianism impinges on the history of political thought.
- Sales Rank: #437585 in Books
- Brand: Brand: Cambridge University Press
- Published on: 1992-08-28
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .94" w x 5.43" l, 1.16 pounds
- Binding: Paperback
- 430 pages
- Used Book in Good Condition
About the Author
Donald Winch is Pro-Vice-Chancellor at the University of Sussex.
Raymond Geuss is Lecturer in Philosophy at the University of Cambridge. He has taught widely in Germany and the United States, and has been an editor of the series of Cambridge Texts in the History of Political Thought since its inception. His previous books include The Idea of a Critical Theory (Cambridge, 1981, ISBN 0521 284228), Morality, Culture, and History (Cambridge, 1999, ISBN 0 521 635683), and Public Goods, Private Goods (Princeton, 2001). He has also published a collection of classical verse in his own English translations, Parrots, Poets, and Philosophers & Good Advice (London, 1999).
Quentin Skinner is Barber Beaumont Professor of the Humanities at Queen Mary, University of London. He is a Fellow of the British Academy and the Academia Europaea, and a foreign member of many other learned societies. His scholarship, which is available in more than twenty languages, has won him numerous awards, including the Wolfson Prize for History in 1979 and a Balzan Prize in 2006. His books include The Foundations of Modern Political Thought (2 volumes, 1978), Reason and Rhetoric in the Philosophy of Hobbes (1996), Liberty Before Liberalism (1998), Hobbes and Republican Liberty (2008), Forensic Shakespeare (2014) and a three-volume collection of essays, Visions of Politics (2002).
Most helpful customer reviews
10 of 12 people found the following review helpful.
There is a better edition available...
By A Reader
This is the second (1803) edition of Malthus' Essay, which is considerably expanded from the first (1798) edition, to the point of being a completely new book. It is truly excellent - well worth your time, even if you have already read the first edition. There is a better edition available than this one though (Cambridge Texts in the History of Political Thought). For some incomprehensible reason, the editors ommited chapters 3 through 12 of Book 1, and ALL of Book 2 from this edition. To read the entire Essay, getAn Essay on the Principle of Population - Vol. 1 and An Essay on the Principle of Population - Vol. 2 ... or, get An Essay on the Principle of Population - Vol. 1 for books one and two, and this edition Malthus: An Essay on the Principle of Population (Cambridge Texts in the History of Political Thought) for books 3 and 4. There don't seem to be any one volume editions of the second edition.
3 of 3 people found the following review helpful.
More Means Misery
By John Engelman
An Essay on the Principle of Population was written by the Reverend Thomas Malthus in 1798. In this Malthus argues that poverty is the inevitable lot of the majority of people. Efforts to alleviate poverty will make it worse. Giving the poor more money, either in the form of charity or higher wages, will increase the ability of the poor to buy consumer goods, without increasing the number of consumer goods. This will in the short run lead to inflation. In the long run it will encourage the working poor to have more children. These will bid down the price of labor in the next generation.
In addition, Malthus tells us that poverty builds character, although he does not seem to have felt the need for such enhancement in his personal life.
The reason for these grim results of helping the poor, Malthus explains, is that the human population can always increase faster than the supply of food. If food supply increases at all, it increases incrementally. The human populations, if left unchecked, can double every generation, as it was doubling in the United States when Malthus wrote.
If population growth is not curbed by moral restraint or vice, it will result in misery. By moral restraint Malthus means celibacy. By vice he means birth control. By misery he means famine, epidemics, and war.
Most people allow their likes and dislikes to influence their judgment of what is true and false. For many, inclinations determine judgments of truth and falsity. I am confident that when An Essay on the Principle of Population was published many employers found it easy to agree that the best way they could help their employees was to pay them as little as possible, while recommending to them that they practice strict celibacy throughout their lives.
In economics we frequently encounter theories that seem plausible to those who want to believe them, but the theories do not explain what is happening economically, or what has happened in the past.
The European population is many times what it was in 1798. Nevertheless, despite two world wars, the Great Depression, and the Great Recession, the standard of living of the vast majority of Europeans is far higher now than when Malthus wrote his book. What happened?
Well, to begin with, most Europeans have not shared Malthus’ aversion to “vice” (although he may have indulged in it with his wife; they only had three children.) As birth control and abortion became more practiced, birth rates declined, even though there may have been no increase in moral restraint.
The second thing that happened was the industrial revolution. Like many educated and affluent English Malthus seemed hardly aware of the spread of factories. The industrial revolution was transforming England as Malthus wrote. It would soon transform Europe and North America.
Malthus maintained that industry did not increase the standard of living of the majority of a population, because he claimed that it was devoted to producing luxuries for the rich. Factories produced inexpensive consumer goods that enhanced the life styles of those who were not rich.
An Essay on the Principle of Population inspired Charles Darwin. After reading it Darwin could see that in every generation many more animals and plants were created than could live to maturity and reproduce. He reasoned that the fittest reproduced, that the rest did not, and that characteristics that enabled the fittest to be fit would eventually become widespread in their species. Darwin still did not know about the genes that made some organisms fitter than others. The expansion of science, like the expansion of food, is an incremental process.
An Essay on the Principle of Population infuriated Karl Marx and Fredrick Engels for reasons I have indicated in the beginning of this review. It is mildly ironic that when Marxists took power in Russia they legalized birth control and abortion, and the Russian birth rate declined.
An Essay on the Principle of Population is longer than it needed to be. Malthus repeats the same arguments without actually demonstrating that the working poor were worse off when he wrote the book than they were when the English population was lower.
Malthus spent more time than he needed to refuting the arguments of William Godwin. Godwin was an English journalist and novelist who was inspired by the French Revolution. Godwin lost his mind to the French Revolution, although fortunately, not his head. He argued that government was the source of all evil and unnecessary, that benevolence could replace self love as the motive of society, that for everyone intellectual enjoyments could replace sexual pleasure, so that passion between the sexes, and the resulting population growth would no longer present problems. Godwin also maintained that physical immortality would become possible, so no one would die any more.
Seven chapters were devoted to refuting this nonsense. Nevertheless, Godwin was a popular writer during the time, so Malthus may have felt a prolonged refutation was necessary.
Malthus does agree with Godwin that farm laborers would benefit if the large land holdings were broken up into family owned farms. This would require a government with the will and power to overcome the resistance of land owing aristocrats.
Malthus also agrees with Godwin that the working poor would benefit if together they agreed to work fewer hours a day. This would again require a powerful government that agreed to shorten the work day without allowing employers to reduce weekly wages.
Malthus also attempted to refute the arguments of Caritat Marquis de Condorcet. Condorcet agreed that prosperity would lead to population growth, but he thought that technological advances would still cause a continuing advance in the average standard of living. This, as I have pointed out, is what did happen.
Nevertheless, we should not assume that this will always happen. Technological advances benefit those who are able to learn them. Since our ancestors learned how to make stone weapons there has been a tendency for scarcity to inspire technological advances that led to greater prosperity, which led to more people, and consequently more scarcity. We find it easy to understand the working of bows and arrows. That is because our ancestors were able to learn how to make and use these. Those who were not able to do this did not survive and reproduce. The same can be said of agriculture and the skills one needs to prevail in an urban civilization.
Factory work was unpleasant, and inspired the writing of Karl Marx, Fredrick Engels, and of socialists not in the Marxian tradition. Nevertheless, factory jobs became plentiful, and they were easy to learn.
Computer technology makes it possible for someone like Mark Zuckerberg to become a billionaire by the time he is thirty year old. It also reduces the kind of work most people are able to learn. ATM machines reduce the need for bank tellers. Bar codes reduce the need for cashiers. Increasingly complex websites can perform tasks previously performed by semi professionals.
Computer technology is not directly the result of population growth. It does suggest that we should not expect technology to forever counter the harmful effects of population growth.
Also, while birth rates have declined in Europe, North America, and the Far East, they have not declined significantly in the poor countries. For them modern science has increased death control without popularizing birth control. The result has been an influx of third world peoples into countries which, while comparatively affluent, are still suffering the results of the Great Recession.
A political thinker should be read for insight, rather than doctrine. The fact that the living standards of most Europeans have improved since the writing of An Essay on the Principle of Population should not prevent us from acknowledging that population growth has a depressing effect on standard of living. If the European population was still what it was in 1798 I am confident that the Europeans would be even more affluent, possibly much more.
The relationship between population and standard of living can be expressed with an equation:
(natural resources x level of technology) / human population = standard of living
In addition, population growth contributes to the growing income gap. More people mean more consumers and more job applicants. This means higher prices, lower wages, and higher profits.
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