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This book develops a cognitive approach to religion. Focusing particularly on ritual action, it borrows analytical methods from linguistics and other cognitive sciences. The authors provide a lucid, critical review of established approaches to the study of religion, and make a strong plea for the combination of interpretation and explanation. Often represented as competitive approaches, they are, rather, complementary and equally vital to the study of symbolic systems. Rethinking Religion deals with the relationship between cognition and culture in a novel manner, and introduces a method of analysis that will have many applications.
- Sales Rank: #2371162 in Books
- Color: Blue
- Published on: 1993-01-29
- Released on: 1993-01-14
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .47" w x 5.98" l, .66 pounds
- Binding: Paperback
- 208 pages
Review
"[The authors] do a splendid job of demonstrating how such a theory would have interpretive and explanatory capabilities that previous theories have lacked....their analysis truly connects the cognitive and cultural dimensions involved in all religious ritual systems." A. Javier Trevino, Sociological Analysis
"One certainly hopes that this impressive book will set the tone for future discussions of this topic. It provides an important theoretical framework that the anthropology of religion cannot possibly ignore." Pascal Boyer, American Anthropologist
"Lawson and McCauley's Rethinking Religion is a creative and carefully crafted book that both defends a general approach to explaining religious systems and develops in embryo a substantive theory of religious ritual. The book cuts across disciplines in a fruiful way, making contributions to anthropology, cogitive psychology and philosophy as well as religious studies more generally." Harold Kincaid, Annals of Scholarship
From the Back Cover
This book is an ambitious attempt to develop a cognitive approach to religion. Focusing particularly on ritual action, it borrows analytical methods from linguistics and other cognitive sciences. The theory's central feature is a set of universal principles of religious ritual structure. The authors, a philosopher of science and a scholar of comparative religion, provide a lucid critical review of established approaches to religion, and make a strong plea for the combination of interpretation and explanation. Often represented as competitive approaches, they are, rather, complementary, equally vital to the study of symbolic systems.
About the Author
E. THOMAS LAWSON is Professor of Comparative Religion at Western Michigan University and executive editor of the Journal of Cognition and Culture.
ROBERT N. MCCAULEY is Professor of Philosophy and Director of the Emory College Center for Teaching and Curriculum, Emory University.
Most helpful customer reviews
4 of 4 people found the following review helpful.
Foundational for study of culture & cognition
By Brian Malley
First, a confession: I was a student of Tom Lawson's when this book first came out, and I came to it with a favorable predisposition and was willing to put in the work required to master its contents. Only someone very well educated to begin with would find this an easy read, but it repays close study.
This book has remained one of my favorites, however, because it lays out--better than I have seen anywhere else--the philosophical and methodological considerations involved in studying the interaction of individual minds with social/cultural systems. The authors really make three major points:
(1) Explanation and interpretation are complementary endeavors in the study of human behavior.
(2) One way of illuminating cultural systems is by studying their representation in individual minds.
(3) There are some rather unexpected universal principles of religious ritual that play a vital role in structuring how people think about rituals.
Lawson & McCauley's Ritual form hypothesis (as they later named it) has held up (surprisingly) well under subsequent empirical study.
I find that when I need to think about these issues, this book is a key resource. McCauley & Lawson have since published a further development of this theory, in Bringing Ritual to Mind (2002), but I still find Rethinking Religion, where they lay out the foundations, to be my go-to resource for the theory.
Note: There are some really significant omissions in the rules they provide for the action-representation system. If you look carefully at them, you will notice that some of them omit possibilities that other rules imply. They did not develop these rules further elsewhere, so take the ones in the book as illustrative only.
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