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Evil and Suffering in Jewish Philosophy (Cambridge Studies in Religious Traditions), by Oliver Leaman
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In this study Oliver Leaman poses two questions: how can a powerful and caring deity allow terrible things to happen to obviously innocent people, and why have the Jewish people been so harshly treated throughout history, given their status as the chosen people? He explores these issues through an analysis of the views of Philo, Saadya, Maimonides, Gersonides, Spinoza, Mendelssohn, Hermann Cohen, Buber, Rosenzweig, and post-Holocaust thinkers.
- Sales Rank: #2679934 in Books
- Brand: Brand: Cambridge University Press
- Published on: 1997-03-28
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .63" w x 5.98" l, .91 pounds
- Binding: Paperback
- 272 pages
- Used Book in Good Condition
Review
"...anyone with the most remote interest in suffering will find this perhaps the most important intellectual investigation on the subject in recent years." Theological Studies
"The topic may be heavy but the writing is anything but cumbersome. A deft survey of the major Jewish thinkers on this nettlesome problem, with special attention to their view of the book of Job." Sh'ma A Journal of Jewish Responsibility
"...anyone with the most remote interest in suffereing will find this perhaps the most important intellectual investigation on the subject in recent years." James F. Keenan, S.J., Theological Studies
From the Back Cover
The problems of evil and suffering have been extensively discussed in Jewish philosophy, and much of the discussion has centred on the Book of Job. In this new study Oliver Leaman poses two questions: how can a powerful and caring deity allow terrible things to happen to obviously innocent people, and why has the Jewish people been so harshly treated throughout history, given its status as the chosen people? He explores these issues through an analysis of the views of Philo, Saadya, Maimonides, Gersonides, Spinoza, Mendelssohn, Hermann Cohen, Buber, Rosenzweig, and post-Holocaust thinkers, and suggests that a discussion of evil and suffering is really a discussion about our relationship with God. The Book of Job is thus both the point of departure and the point of return.
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